December 9, 2014

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Finally the election is over, and now that we have results from Louisiana. John Fund writes on Mary Landrieu’s ugly exit.

Senator Mary Landrieu comes from a political dynasty in Louisiana — her father was mayor of New Orleans, and her brother is the current mayor. But as she heads into Saturday’s runoff election as a clear underdog, she is tarnishing her political inheritance by fighting ugly. She is resorting to lies and distortion to accuse her GOP opponent of backing the impeachment of President Obama and endorsing a documentary that, as she describes it, says slavery was better for blacks than welfare.

“Landrieu has flailed, veering from one issue to another,” concluded a Washington Post article this Thursday. When it hasn’t been haphazard, her campaign has been, at best, factually challenged. …

 

 

Kevin Williamson (ever heard of him?) also writes on Landrieu’s loss and also provides a needed history lesson about GOP success in the South.

… Naturally, this will be seized upon as an opportunity to proclaim the grapes sour: The Democrats, being intellectually dishonest, cling to the myth that the two parties “switched places” on racial issues in the 1960s, that Senator Landrieu’s troubles are a consequence of that reversal, and that the general Southern realignment is evidence that the Republican party is a comfortable home for bigots, Confederate revanchists, and others with dodgy racial politics.

This is a strange line of argument, and an indefensible one once the evidence is considered. Democrats remained the favored party in the South for decades and decades after the passage of the landmark Civil Rights Act of 1964, controlling a majority of governorships, Senate seats, state legislative bodies, etc., well into the 21st century.

A few obvious questions: If white Southerners were really so enraged about the Civil Rights Act of 1964, and if they switched to the Republican party to express their displeasure, then why did they wait 30 years before making that preference felt in House elections? Why did Dwight D. Eisenhower — a supporter of civil-rights legislation who insisted on the actual desegregation of the armed forces (as opposed to President Truman’s hypothetical desegregation) and federal agencies under his control — win a larger share of the Southern vote in 1956 than Barry Goldwater, the most important Republican critic of the 1964 Civil Rights Act, did two cycles later? Why did Mississippi elect only one Republican governor in the entire 20th century, and that not until 1992? Why didn’t Alabama have a Republican governor until 1987? And why did Louisiana wait 60 years to eliminate its last Democratic senator in favor of a candidate from the party of Condoleezza Rice, Ben Carson, Allen West, Mia Love, Tim Scott, and that not-very-white guy who serves as governor of Louisiana? White supremacy should be made of sterner stuff: Did somebody forget to tell Louisiana state senator and newly confirmed Republican Elbert Guillory that he’s black?

Strange that redneck bigots would wait for so many decades to punish the Democrats for giving up cross-burning; my own experience with that particular demographic suggests that its members do not in general have that sort of attention span. …

 

 

Matthew Continetti on the fraud that is liberalism.

… Liberal myths propagated to generate outrage and activism, to organize and coordinate and mobilize disparate grievances and conflicting agendas, so often have the same relation to truth, accuracy, and legitimacy as a Bud Light commercial. Marketing is not limited to business. Inside the office buildings of Washington, D.C., are thousands upon thousands of professionals whose livelihoods depend on the fact that there is no better way than a well-run public relations campaign to get you to do what they want. What recent weeks have done is provide several lessons in the suspect nature of such campaigns.

The 2006 Duke Lacrosse case is the paradigmatic example of a liberal rush to judgment when the perceived victim is a minority (in that case, a black woman) and the alleged perpetrator a straight white male. But it is not the sole example.

In 2007, an instructor at Columbia’s Teachers College specializing in racial “micro-aggressions” and under investigation for plagiarism discovered a noose hanging from her office door; when she was fired the following year for academic malfeasance it was widely suspected that she had put the noose there herself. The racist graffiti and Klan sightings that rocked the Oberlin campus in 2013 and served as the basis of an antiracism campaign were later revealed to be a left-wing “joke.” And of course the leader of the Michael Brown protest movement, tax cheat Al Sharpton, was involved in the Tawana Brawley hoax of 1987.

Recently critics noted serious flaws in the reporting and writing of a Rolling Stone article that purports to describe a violent gang rape in a University of Virginia fraternity house. The article was the basis for the university’s decision to suspend Greek life on campus for the duration of 2014. The magazine was evasive in its response to the challenges. Then, on Friday afternoon, it released the following statement: “There now appear to be discrepancies in Jackie’s [the alleged victim's] account, and we have come to our conclusion that our trust in her was misplaced.” The story is false.

Does it even matter? Some liberals are upfront that the factuality of these cases is secondary to their political import. “Actually, in both the case of the UVA rape and in the case of the killing of Michael Brown in Ferguson, Missouri,” says a writer for the New Republic digital media company, “the major takeaway of recent weeks should be that our systems do not work” (emphasis in the original).

What the NewRepublic means by “our systems” is our systems of power: the institutions through which a free society allocates resources and decision making, chooses priorities, delegates responsibilities and authority. It is the goal of contemporary liberalism to command these institutions—in particular institutions resistant to the left such as police and fire departments, fraternal societies and private clubs, the military and extractive industry—and to alter them according to fashionable theories of equality and justice. The details are unimportant so long as the “takeaway” is communicated, the desired policy achieved.

It is sometimes difficult to understand that, for the left, racism and sexism and prejudice are not ethical categories but political ones. We are not merely talking about bad manners when the subject turns to Michael Brown or UVA or Thomas Piketty. We are talking about power. …

 

 

 

The Business Insider list 9 lies we have been told about fat. Number 8 is the favorite because margarine has never passed Pickerhead’s lips. Called BS on that decades ago.

8. Processed Margarine is Better Than Natural Butter

Because of the war on saturated fat, butter became recognized as an unhealthy food. Food manufacturers jumped on the bandwagon and started producing butter replicates like margarine.

Most margarines contain large amounts of processed vegetable oils, often with trans fats added to the mix. It is hard to imagine how people could think that processed, factory made margarine would be healthier than butter, which is completely natural and humans have been eating for a long time.

The studies also do NOT support the idea that margarine is healthier than butter. In the Framingham Heart Study, margarine was associated with an increased heart disease risk compared to butter (66):

Many other studies have looked at high-fat dairy products and found no evidence that they contribute to any disease… in fact, high fat dairy is associated with a lower risk of obesity (67, 68).

Despite all the fear mongering, high fat dairy products like butter are extremely healthy, especially if they are derived from grass-fed cows.

Bottom Line: Margarine is an unhealthy fake food produced in factories, usually containing trans fats and processed vegetable oils. Butter is a much healthier choice, especially if it comes from grass-fed cows.

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